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There were many similarities between Greek city states. Sparta was,
however, organized much different than the other impotent Greek city states.
Sparta as a society is roundly criticized by most historical studies. This
is in part because Greek history largely comes to us from the Athenians. Left unsaid is the fact that Athens like other Greek states had economies that were supported by large slave populations. Sparta and Athens do, however, represent two diametrically opposed concepts of the Greek city state. The two societies had virtually opposite concepts of the individual's relationship to the state, a dichotomy that was fundamental to the struggles of the 20th century. Sparta was the largest of the city states in area, controlling almost all of the Peloponessian peninsula. While there were relatively few citizens, the Spartan state controlled a substantial population. It was militarily important because of its social structure. The Spartan military ruled over a small middle class and large population of workers or hellots--virtualy slaves tied to the land of the military elite and state. No marvelous works of art or architecture came out of Sparta, but Spartan military force was regarded as terrifying.
Spartans avoided luxury and individual embellishment. They believed in a
disciplines life of self-denial and simplicity. Spartans, male or female,
were required to lead a life style designed to develop perfect bodies. The
life of Spartans depended on his social status. Citizen soldiers were
organized into brotherhoods or fraternal orders. Here they ate, slept in
baracks, and continued to train. Even when they married, they did not live
with their wives and children. Only at age 60 could Spartan soldiers retire
and live at home with their family.
Spartan society ws divided into three principal social classes. The state was controlled by the "Spartiate" or native Spartans. These were families who could trace their ancestry to the original inhabitants. These were the families from whom Sparta's citizen-soldiers were drawn.
They enjoyed full political and legal rights. Under the Spartiates were the
"perioeci", meaning "dwellers around or about." These were foreign people or Spartiate that had not achieved the physical and military tests admitting him to full citizenship. The perioeci were a kind of buffer between the Spartans and the helots. They performed many essential functions that would have been dangerous to entrust to the helots. Because of their important Role in the Spartan state, they were given substantial freedom and conducted conducted the commercial life of Sparta. They could acquire property and lead decent lives. The Spartan state was base on the control of the large laboring class--the helots. The helots were not citizens and could not own land, but they provided the work force on which all productive activity was based.
Spartan soldiers would come to the homes of babies born to citizens.
They were to make sure they were without defect and healthy. Babies who were
deformed or unhealthy were taken away and exposed to the elements to die.
Others might be raised as left to die on a hillside, or taken away to become
non-citizen laborers called helots--virtual slaves. Exposing unhealthy
babies was not uncommon in Greece, but it was a decision made by the child'
parents. In Sparta it was a decision made by the state. Healthy babies
were left with the mother, but assigned to a brotherhood or sisterhood,
normally the same one to which the baby's father or mother belonged.
The goal of education in Sparta ws to produce superbly conditioned and
trained soldier-citizens. The emphasize on philosophy and the arts which was
a major part of education in other Greek city states were not a major part of
Spartan education. Children were trained to be members of a well-drilled,
strictly-disciplined army capable of long, rapid forced marches. Girls were
educated separately with a completely different program.
Spartan boys left home at an early age. The lived and studied in
severely disciplined groups and closely supervised by officers. Their
education and training continued until age 18. The program was designed for
boys at each age level and made increasingly strenuous physical demands. The
boys of Sparta were obliged to leave home at the age of 7 to join sternly
disciplined groups under the supervision of a hierarchy of officers. From age
7 to 18, they underwent an increasingly severe course of training.
Spartan boys left their mothers were sent to military school at age 6 or
7 years. They lived, trained and slept in the barracks of the
brotherhood that they were assigned to a birth. The boys began a program
of physical conditioning. They were taught skills that would be helpful when
they began actual military training like survival skills. Strenuous physical
training was a major part of the program which was hard and demanding. It
could also be painful. Boys were were taught to read and write, but these
skills as well as the arts and critical thought were not
an important part of Spartan education.
The training was very demanding, even brutal. They boys trained barefoot
to harden them. They slept on hard beds and trained at gymnastics and other
physical activities such as running, jumping, javelin and discus throwing, swimming, and hunting. The discipline was very strict and punishment both frequent and harsh. The boys were taught
to take pride in leaning to endure physical pain.
Spartan boys were intentionally not well fed. They in effect had to
learn how to steal food. This required stealth, cunning, and physical
stamina. The boys were beaten if caught, not for stealing, but for being
caught. A Spartan legend describes a Spartan boy who stole a live fox which
he intended to kill and eat. Spartan soldiers came across him and he quickly hid the fox under his tunic to avoid the punishment and the shame of being caught. The fox chew into his stomach, but he refused to flinch or show pain. did notallow his face or body to express his pain.
The schools had a program sharply different from schools in the other
Greek city states. Boys were taught to read, but this was not emphasized and
many boys did not master the skill. Not only was reading considered
unimportant, reading, writing, literature, and the arts were considered basically inappropriate for the soldier-citizen. Some music and
dancing were included in the curriculum, but not out of any appreciation of
the arts. The Spartans saw military value to both.
Sparta also had a very distinctive training program for girls. In fact,
sharp contrast to other city states, Sparta provided training for girls and
not just training in domestic skills a home. The girls at age 6-7 also
began school. As for the boys, it was not an academic program. They received strenuous physical training, including running, jumping, throwing the javelin and discus, and wrestling as well as gymnastics. Much less is known about how the girls were trained. Apparently they lived, slept and trained in their sisterhood's barracks. No one knows for sure if the girls were subjected to as harsh a program as the boys. Whether or not this is the case, it i known that the girls' program was very demanding to help develop healthy vigorous girls. The Spartans were convinced that healthy women in good condition could produce the the fittest babies--very important to the Spartans. Girls also faced a test at age 18. Girls who passed the skills and fitness test, she would be assigned a husband and allowed to return home. In most of the other Greek city-states, women were required to stay inside their homes most of their lives. In contrast, Spartan citizen women could move around, and enjoyed a great deal of freedom, in part because their husbands did not live at home. Girls who failed lost their rights as citizens and became perioikos--members of the middle class.
Spartan boys at age 18 became military cadets. It was here that military
training became more intense.
The age of 18 was a critical time in the life of Spartan boys. At age 18
they became military cadets. It was here that military training became more
intense. Cadets at age 20 joined the state militia. This was a standing
reserve available at a moment's notice when ever needed. Spartan youths
between the age of 18-20, had to take a demanding test to assess their
physical fitness, military skills, and leadership abilities. Youths who did not pass these examinations became a "perioikos". The perioikos was the Spartan middle class. They could own property and conduct business dealings. They did not, however, allowed to participate in politics and were not considered to be citizens. Youths that passed the examination became full citizens and soldiers.
Cadets passing their tests at age 20 joined the state militia. This was
a standing reserve available at a moment's notice when ever needed. They
live in barracks, even if married. Each Spartan citizen-soldier was granted
land, which he may have never visited, here historians are unsure. The land
of course was actually worked by helots. At age 30 a Spartan soldier became an "equal." He was then allowed to live in his own house with his own family. Spartans continued to serve in the military until age 60.
Sparta like many of the Greek city states appeared in the ninth century
BC at the end of the Greek Dark Ages. Sparta was at first similar to other
Greek city states, governed by a monarchy and small aristocracy. Spartan
leaders found that they did not have sufficient fertile land to sustain their
rapidly growing population. The solution was to invade neighboring
Messenia. A 20-year war ensued in which the Spartans emerged victorious.
Eventually the Spartans by the 7th century BC found themselves in control of a Messenian population that outnumbered them 10 to 1. A Messenian revolt
supported by Argos almost destroyed Sparta in 640 BC. The Spartans turned the Messenian population into an hereditary class of agricultural laborers which were called Helots. The Spartan military state largely developed its
distinctive character as way of maintaining control over the large Helot
class that was tied to the land like medieval serfs. The helots lived
miserable lives. They were totally controlled by the Spartiate.
One day was set aside in which helots who proved troublesome could be legally
killed. The helots worked small plots of land on estates owned by Spartans.
Much of their production went to the master of the estate. What was left was
kept by the helot farmer. They labored incessantly for little reward. The
helots survived at the level of mere subsistence.
While the Spartiate dominated the helots, they lived in constant fear of
the large helot population. Their anxieties were transferred to their
neighbors, sometime with good reason. Neighboring states were concerned that
they would meet the same fate as the Messenians. Sparta in the 6th century
BC conquered neighboring Tegea. The Spartans, however, decided to peruse a
policy, perhaps fearful of the danger of enlarging the helot population even
more. Rather than annex Tegea, they negotiated an alliance under which Tegea
would remain independent, but follow Spartan foreign policy, including war
and military operations. Tegea committed to providing a fixed number of
soldiers and arms. Sparta negotiated similar arrangements with other
neighboring city states and came to control the Peloponnesus and rivaled the
military power of Athens.
Sparta and Athens do, however, represent two diametrically opposed
concepts of the Greek city state. The two societies had virtually opposite
concepts of the individual's relationship to the state, a dichotomy that was
fundamental to the struggles of the 20th century.
The Spartans have been roundly castigated by most modern historians,
disturbed by both the suppression of the Helots and the lack of freedom even
for Spartan citizens--an early totalitarian society. This is also an
artifact that Greek history largely comes to us from the Athenians. Left
unsaid is the fact that Athens like other Greek states had economies that
were supported by large slave populations. The Spartans are, however, not
without their defenders, both contemporary and modern. The Spartans have been lionized for their discipline and commitment to a simple life style devoted to service of the state. Both Plato and Plutarch were impressed by the Spartan constitution. Surprisingly many 18th century scholars lionized the Spartans. Many of the American founding fathers were students of classical history and the political thought of Greek and Roman (especially Cicero) scholars. What may surprise some modern Americans is that many of the founding fathers saw Sparta and not Athens a the ideal. Many thought the
unlimited direct democracy of Athens as dangerous. Rather Sparta with its
Constitutional checks and balances aristocratic elite to limit the democracy
was seen as the ideal for AMerica. Of course the Spartan control over the
laboring Helots was view on sympathetically by Southern slave holders. The
Spartans were also a favorite of the NAZIs in the 20th century.
The German conquest of Western Europe during World War II occurred so
rapidly that a well prepared and coordinated program did not exist on how to
administer the occupied East. While there was considerable agreement in some
areas such as the need to Germanize the East, there were differences as to how to this should achieved. There were elements in the SS who looked upon the Spartan city state of ancient Greece as to how the East should be
administered.
One of the salient features of the Spartan city state was a disciplined
military force. This has been a hallmark of Western society and position in
the modern world, including Alexander, Rome, and the imperialist expansion
beginning in the 16th century. There have many many examples of this,
beginning with the Spanish conquistadores. After Spanish power waned,
French expansion beginning with Louis XIV through Napoleon dominated Europe.
The NAZI German success at the onset of World War II is a further example.
Padfield, Peter. Himmler: Reichsführer-SS (Henry Holt: New York, 1991), 656p.
Sealey, Raphael. History of the Greek City States (University of California Press, 1977).
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